epigenetics made me sinful
Conservative theologian Norman Geisler is a famed apologist and the author of the book, The Big Book of Biblical Difficulties (I always get the title mixed up with Gleason Archer’s book, Encyclopedia of Bible Difficulties). In this book he outlines various solutions to stories in the bible which are difficult to reconcile with a strict view of biblical inerrancy. He states in the preface that what might seem like inconsistencies are only “apparent contradictions,” meaning though they might appear to be errors, but really they are not, we just are not reading or understanding correctly.
Many of his solutions to these biblical difficulties contain valid arguments based on careful study of the languages, context, geographies, etc. of the biblical writers. Unfortunately, many of his solutions, while perhaps being logically possibilities, make a tangled mess of reasoning, or “pretzel logic.”
On his web site Geisler recently addressed a problem related to the virgin birth of Jesus. The dilemma, according to Geisler, is:
“Conservative theologians have long troubled by how the Virgin Conception of Jesus is related to his sinlessness. In short, if Mary was his actual mother, then why would not the inherited depravity from Adam be passed on to Jesus anyway. Why isn’t a sinful mother, which Mary was (Lk. 1:46), as much of a problem as a sinful father in channeling original sin?”
Leave it to a conservative theologian to be “long troubled” about something like that. As though the set of possible solutions to this vexing problem couldn’t involve the problem not existing in the first place.
Geisler’s goes on to relate how recent discoveries in genetic research may have finally resolved this “biblical difficulty.” Geisler believes that if we do not know of a way to resolve an apparent difficulty in the bible, it just means we haven’t figured it out yet, and so he writes:
“This is where epigenetics may solve this previous “mystery.” According to scientists, “the general mechanism for transmitting information about ancestral environment [is] down the male line”. If this is so, then perhaps a person born of a virgin mother would not inherit the epigenetic information resulting from Adam’s Fall. Whether this is so or not, we are not in a position to say. And, of course, there may be other factors. But certainly epigenetics has opened the door to a possible solution of this long-standing and vexing problem for evangelical theology.”
This is a fantasy world, where presuppositions cannot be challenged and people are more content with shoddy reasoning than they are with a healthy, “I don’t know.” Honestly, as a Christian I found this kind of reasoning made me very uncomfortable. It sounded so shaky, it made me wonder what else was shaky about my beliefs. I appreciate that Geisler admits this is only a possible solution and could be wrong, but it sounds more like grasping at straws then providing a reasonable basis for the beliefs he tries to support. It makes me question myself though, wondering where I hold on to tenuous solutions to maintain my beliefs, rather than dealing more directly with challenges.